Qassem Soleimani, the eastern Ernesto Che Guevara / Mohammad Hadifar

<p style="text-align: left;">Two fighters, two guerrillas and two liberals on two sides of the earth. one in the far west and the other in the eastern part of the earth. One a villager who has been working as a builder since childhood to become the Middle East Liberation Architecture and another chose to become a physician in order to solve the chronic pain of colonialism in South America.

As a child, he suffered from Asthma and never tried to cure himself and used his knowledge to help the destitute. Ernesto Che Guevara&rsquo;s fight occurred in a variety of areas in the Middle East from the 1970s and 1980s with a different context. Mustafa Chamran, who rose from Lebanon in the 1980s, had an abundance of glinting capability in this area, unfortunately the sunlight of his life set early. Another one of these awakening individuals was Qassem Soleimani, who was assassinated by the cruelest enemy on earth; his awakening was stopped. Although there are some differences, in terms of content and belief, between the two guerrillas in the East and West; they have a lot of in common in method. Both Haj Qassem and Ernesto, along the path of their belief that the people of the oppressed territories were subjected to oppression and tyranny, were faced with a single enemy called Criminal America, and both were removed by one cowardly enemy.

one with white beard and at the age of 64 and the other with black beard at the age of 39. Both were not confined to a particular homeland and did not live in their hometown a lot; as Argentinean Che Guevara were offered the best governmental posts after his effective participation in the Cuban revolution, but after a while he went to Bolivia to make them free from the Americans yoke. Qassem Soleimani was able to serve in the country's highest administrative positions, but he preferred the dust in the outlying desert of Iraq and Syria and the cold in Afghanistan mountains to supremacy in Iran. His charismatic character led the leaders of his country to co-ordinate with him. Haj Qassem was present in all the villages and towns in the Middle East which were affected by the invasion by international miscreants. Ernsto, too, preferred to train Chilean, Cuban, Bolivian and Congolian rural youth, instead of high government positions, and to conduct his curricula and scientific and empirical methods.

Some of their words were very similar. Haj Qassem used to say wherever there is an oppressed in the Islamic World, I am with him. Ernesto used to say that: If you are shaken by anger against any injustice you should know that you are a friend of mine. Haj Qassem used to say that America is the bloodthirsty enemy of all humanity and Muslims and Ernesto was always stating that the enemy of all of us is the monopolist U.S. administration. Haj Qassem used to say that "wherever I feel a revolutionary duty, I am there&rdquo; and Ernesto, too, used to say that a real revolutionary serves where they need him.

Haj Qassem knew that he would lose his life on this way and would attack the hearts of Americans and their servants fearlessly, to such a degree that he would deride the death until the last moment of his life and his final landing was at the side of their main base to mock death and them. During the reading of his death sentence, Ernesto addressed the mercenaries of the Bolivian-American army, saying: Watch and point carefully because you want to kill a man. He believed that a bird which was afraid of the scarecrow would die of hunger. Ernesto was shot in Bolivia's Val Grande village when he was enjoying a legendary fame and the young people of the Latin American region stated "We will not forget him and will remember him eternally." Cuba engraved his picture on the coins of its national currency. The West, however, was forced to admit how great he was, made a film of his life, and placed his picture on its goods; so that they may summarize his ideals in useless materials. When he was arrested, he only had a few packs of tobacco and believed that a guerilla has to have a package of tobacco beside his gun, but Haj Qassem always had a ring, a prayer rug and seeds and his last meaningful heritage were a "hand" and a "ring".

Ernesto was buried at a deserted airport after execution. But suffering from the guilt of killing Che Guevara, a member of the Bolivia army's execution squad revealed his grave place at the deserted airport. He was later taken into Cuba and was buried in Santa Clara, where he led many wars, and a monument was built for him. Later in his hometown of Rosario in Argentina, they made his statue. In this sense, Argentina Ernesto Che Guevara has long been the main example in the left-wing Marxist discourse in the Far East, and was as the paradigm of freedom struggle for those who were fighting in the Middle East. Because in the 1960s and 1970s, the world was haunted by an idealist Marxist discourse, and its attractions had overshadowed the prevailing movements of freedom in the world. Che Guevara was the symbol of this dialogue in the 1960s and 1970s, and he is called as the symbol of revolution and an effective person in the twentieth century.

But thirty years after the Western Che Guevara, the ideological guerrillas appeared in Iran, and Qasim Soleimani was an example of the guerrillas. Haj Haj Ghasem, enjoying an ideological background, launched movements in the Middle East, which were much more complex than those in the era of Che Guevara. He led large operations and liberated many lands from the yoke of oppression and arrogance. The Americans considered him a great enemy. The U.S. Secretary of Defense David Petraeus stated &ldquo;Qassem Soleimani is a highly capable manager and a respected enemy.&rdquo;

Haj Qassem, who considered himself a soldier of faith, was the founder of unity and solidarity among the leaders of nations and religions in the Middle East. Haj Ghasem was assassinated at the height of regional and global fame. Now the yesterday worker and house builder had become the architect of politics in the Middle East and was the most influential person in regional equations. It is not exaggeration to say that he was a key factor in global policy.

Unlike Che Guevara, who was shot dead at a deserted military airport and the news of his death was not released and even found his body after 30 years, Haj Qassem&rsquo;s assassination shocked all the world. But the assassination of Haj Qassem has affected the whole people in the region and has frightened the regional occupiers. The anger of Iranian, Arab, Kurdish, Afghan and Pakistani youth has rattled the terrorists' commanders. The world reacted to the US president's ill-mannered behavior and even the forty-year-old opponents of the Islamic Republic referred to this national hero as "soldier of the homeland" and praised him. Most importantly, as a military man, the martyr Qassem Soleimani set a record of welcome and counselling to his corpse which is unique in the history of the world and no one ever thought of, even the Americans.

The idea of Haj Qassem is expected to replace the idealistic ideas of Ernesto. The Ernestos and Haj-Qassems stood dignified, and each remains steadfast in the history of the awakening of humans. But Trumps and Johnsons (American President in 1967), and dozens of other American presidents will leave the world and only a picture of them will be left in historical tables. Haj Qassem&rsquo;s thunderstorm-like looking will surely upset the colonists' sleep all around the world. It will not be long before the young Americans will have the picture of Haj Qassem as a lovable symbol on their shirts and he would become the code of uprising movements against the hegemony of American occupation throughout the world and then the West and the East will proudly remember Qassem Soleimani as the Eastern Che Guevara.

Reporter&rsquo;s code: 50101

News Code 47316

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